Islamic Life : Kamzoor Logo ko Izzat w Hoqumat Milna

                             Islamic Life
Kamzoor Logo ko Izzat w Hoqumat Milna


  Islamic Life  Kamzoor Logo ko Izzat w Hoqumat Milna
Book of ALLAH

Qur'an e kareem ki baat Her Aadmi Tak:
                                                                  Qura'n
e kareem k majmoon ki duniya m jo aadmi pahucheyga, os ko yeha duniya k manaazir (dirisho) se alag eak naeya naksha nazar aaeyega. Weh mehsoos karega ki eak bada haakeem balki sab se bada haakeem balki takhte Shansha (royal throne) apne shoro se lekr aakhir tak os k saamne es tarha mojood h, jese kisi k saamne mez pr koiey naksha rakha ho. Guzre hoey, mojooda w aage aane wale waqt k ley baraabr h. Or apni saari be panaah wasaato ( unlimited generality) k bad bhi os k saamne es tarha mehdood (limited) w haazir h, yu samjho ki os k haath pr rakha ho, koono makaan ki vosaat ( srashat ki vyaapakta) apne saare fhelao k bad bhi os k gheere m h. Zameen w aasmaan ki chodaey os k saamne easi mehdood h jese bade maidaan m koiey matar ka dana ho. Weh bahut badi taaqat rakhne wala Khuda or baadshaho ka baadshah h, os ki fhoje ginti ki had se bahar h.
                     Os k huqm k niche hawaiy fhoj bhi h, samandar ki fhoje bhi, zameeni fhoje bhi h. Aasmaani fhoj or mehfhoz fhoj es k alaawa h. Os k kam karne walo ka staff anginaat h, jo apne apne fharaiz ( obligation) hairat m daalne wale tariqe se, jaldi-jaldi or chosti se anzaam dete h or es m zara si bhi laaprwahi nhi karte. Os n zameen walo ko rooshan karne or dosre fhaeyda pohochaane k ley suraj, chand or sitaaro k bulp or lamp latka rakhe h. Os ka aarshe shahshaahi (sihasan) puri duniya ki huqumat ka markaz ( centre) h. Os ki huqomat ki lambaey- chuodaey ki koiey haad nhi h, or yeh zameen os ka eak chota sa hissa h. Es ka markazi huqomat ( centre government) ki taraf se zameen k sobe ( regoon) ka khalifha ya waaysaray insan ko banaaya gaeya h or bahut se cheze os k hath m dedi h, baaki cheze markaz ( centre) hi k hath m h.

 Islamic Life  Kamzoor Logo ko Izzat w Hoqumat Milna
Qur'an e kareem

Sahi Toor pr Kam Karne pr ALLAH ki Maadad : 
                Jab zameen ka khalifha apni huqomat k fharaiz sahi toor pr anjaam deta h to markazi ( centre) taaqate os ki maadad m lag jati h or os ko kaamyaab karti h, or jab weh man maani or baagawat karta h to markaz aapni naaraazgi zaahir karta h, or os ko samjhane or seedhe raaste pr laane k ley markaz ki taraf se safhir ( doot) or Paighambar bheje jate h.
                Agar weh raahe rast yaani sidhe raste pr aajata h to os ki huqomat w khilaafat w ezaazat ( visheshadhikar) baaki rakhe jaate h, or ziyada inaam os ko keya jaata h. Or agar weh baghaawat w sarkashi (vidhroh) se baaz nhi aata to markaz k wafhadaar or imaandaar logo ko os k mukable m khada kar deeya jaata h. Zaahir m weh garib, kamzoor or nihaathe hote h, lekin markaz ki hawaay, bahri, fhiza w aasmaani fhoje or taaqate onki madad pr aajati h. Esley zaahir m thode, garib w be sahaare hone k bad bhi we markaz k baagi baadshaho k baadi taadaad (sankhiya) wale, tajarbekaar asliha (sashtaro) se lees fhozo ko bori tarha haraakr or onk ghamand ko mitti m mila kr duniya ko heerat m dal dete h. Aakhir m fir markaz ki etaat ( aagiya palaan), Khoda ki ibaadat or neeki w bhalaay ka nizaam qaayam ( esthapith) ho jaata h.
Baadshaha ki Taaqat :
                                          Eak taraf os ki bahut ziyada taaqat k saamne baade baade baadshah, haaqir gada (tuch fhaakir) nazar aate h, or yeh naksha naazr aata h ki fhiroon, namrood, jaalot jese duniya k aazimushan maghroor or motakbbir shehansha ( och kooti k ghamandi baadshaha) ,taaqatwar camandar or garnal, jeet haasil karne waale log w taaqatwar koome Khoda k aage maakkhiyo or machcharo ki tarha zaleel or aajeez (unlimited) h or os k darbaar se en sarkaasho pr sakhat fhatkaar w daat hoti rehti h.
            Dosre taraf fharmaabardaar ( to obey) or imaandaar bande, aambiya or neek log dekhaey dete h, jes ki bahut ziyada taarif w waah waah ki jaati h, or jenhe fhirozmand ( fortunate) w kaamyaab keya jaata h.





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