Duniya ka jhoda ( couple) Aakhirat h

                               Islamic life
Duniya ka Jhoda ( couple) Aakhirat h
Islamic life, Duniya ka jhoda ( couple) Aakhirat h
ALLAH ki kitab

                   Peghambare Aazam S/W

Duniya ka jhoda ( couple) Aakhirat h:
                                                                   Quran e Kareem n zoojeeyat k kanoon ko ( jes ki eak shakha aazdaan "viloom vastoo" ka Kanoon bhi h) beyan karte hoey kisi jahga achche esharo m se yeh daleel bhi nikali h ki duniya bhi aakeali nhi ho sakti, balki es duniya k sat aakhirat ( marne k bad aane wali duniya) ka hona bhi es kanoon k motabiq zaroori h.
              Har cheez m nar our maada k kheyaal ka matlab jhoda h, yeh matlab nhi h ki we mozkkar ( man) our moaannas (women) hoge, balki " zoojeeyat" ka matlab yeh h ki we 2 cheeze jo mil kr eak maqsad ko pora kare. Jese: kurta-paajaam, 2 chappal, ya 2 joote weghra, esi tarha duniya ka jhoda askhirat h. Eski taied m majalla( patrika) "kaarvane science" jeeld-4 ,shomaara 3-4 m os k modeer ( editor) Aazmat Ali Khan sahab n eak makaala          (article) chapa jes ka onwan ( title) h    "maada w zeede maada" es m zikar keye gaeye nazariye ki mokhtaleef kadiyo ki khoj ka hal bayan keya gaeya h. Es ka kholasa yeh h.

Islamic life, Duniya ka jhoda ( couple) Aakhirat h, hindi
Qur'an e Kareem

kaarvane science :
                                  " Pehle yeh pata chala ki maada k zarrat (kad) k sat zinde zarrat (viloom kad) bhi mojood h, fir electron se pata chala, fir zinde nenutron w zinde deuotron ka pata chala,fir aage chale to baat yeha tak pohchy ki maada k mokable m zinde maada ka wojood bhi h, fir kehkashani nizam ki zind ka kheyaal peeda hova. Aakheer m natija yeh nikla ki aaj k ziyadatar tabeyyat (bhotik) w riyaji ( mathematic) k maahir logo ka kheyaal yeh h ki khala (space) m kisi na kisi jhagha hamari es kaeynaat ka jhod ya aaks (aabhas) mojood h. En maahir logo ko yaqeen h ki kaeynat (sharasht) k es aaenvi tooam ( prtibanbhidet) ya aaks ka wajood laajmi toor pr hona chahiye. Es masle ka eak sira aakho k masle se ja milata h or dosra sira, isalam k aakhriyat k kheeyal se ki koiey or duniya bhi h jes ka nizam es duniya se bahut bahut ziyada yaqsaniyat (samaanta) rakhne k bad bhi mokhatalif yani yani bhin h. Es nazariye k maanne wale yeh kehte h ki eak eak taraf yeh doono duniyaey eak dosre se aalag h, or dosri tarf yeh bhi kehte h ki ye kafi had tak eak jesa h".

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