Quraan e Kareem ko ALLAH ki Kitab Manne k Begheer Koey or Rasta nhi



             PEGHAMBARE AAZAM (S/W)

Quraan e Kareem hi ALLAH ki Kibat h:
                                                        Majkora bala (suitable) cheze we h, jo aamtoor pr kitabo m zikar ki gaey h or mashhoor h. En k alawa kuch or khas cheze h jo Quraan e Kareem k kalam Ko ALLAH ka kalam hone ki kholi hoey w pakki daleele h, jen se gaer muslim log to dor khud bahut se musalman bhi anjaan h, we yeha pesh ki jati h. Eak yeh ki Quraan e Kareem n dawa keya h ki weh pechle aasmani kitabo ko yani on ki boniyaadi w asli talimat ko sacha batane wala w un ki hifazat karne wala h. (para-6)
                 Duniya k mazhabo k sb hi tehqeek ya khoj krne wale log es haqeekat ko mante h ki pechli mazhabi kitabo k ley ease zariye w faer badal na momkeen tha. Es k br aks (opposite) easi daleele w gawahi mojood h, jen se sabit hota h ki bahut se baato m fher badal hoeya h, or on m easi cheze shamil ho gaey h jo ALLAH ka kalam nhi ho sakta.
            Easi surat m agr Peghambare Islam Alae. or Quraan ko pechle Nabiyo or kitabo ki tasdeeq ( proof ) w takmil (to complete ) k ley ALLAH ki taraf se bheja hova na mane to yeh sawal peeda hota h, ki ALLAH n pechle Kitabo ki hifazat ka easa mostahekam yani majboot intezaam kiu na farmaeya ki es m fher badal w taghyuon (change) na ho sakta or kisi shaq ki gunzaesh na rehti,or easi majboot daleele w wasael ( Sadhan) kiu na kayam keye jo har haq k chahne wale ko yeh yaqeen karne pr majboor kr deta ki yeh ALLAH k alawa kisi or kalam nhi ho sakta, jesa ki Quraan e Kareem ki hifazat k haq m yeh sab cheze mojood or mani hoey h. esley agar (ALLAH maf kare) yeh man leya jaey ki Quraan ALLAH ki otari kitab nhi h, balki insan ki khod banaey hoey h, to yeh zaroor hota h ki eak insan n apni teayaar ki hoey kitabo ki hifazat ka easa intezaam kr deya ki mokhalif w mowafiq (opponent w support ) sab hi es k pore toor pr mehfhoz rehne ka eateraf karne pr majboor ho gaey, lekin ALLAH Taala yeh intezaam na kr saka, na apni otari hoey kitabo ko onm fher badal hone se bacha saka, na unki tasdeeq ( proof ) w hifhazat ya tashrih ( weyakheeya karne) w os se pora karne k ley in k bad koi kitab bhej sakha. Ya fir sab kuch janne k bad osne apne haq k pegham ko mitne deya,or insan ki khod likhee hoey kitab ki hifazat ka pora intezaam hone deya.
                  Zahir h ki koiey bhi aqalmand easi galat baat Ko nhi manega or yehi kehne pr majboor hoga ki kheeyal jhuta h, esley jes nazriye se zaroori hota h,yeh yaqeenn jhuta hoga,or esese bachna osi surat m momkeen h, ki Quraan e Kareem ko ALLAH ki kibat man leya jaey,jo osse pechli kitabo ki tasdeeq, onki hifazat, onki tashrih or onki taqmil k ley otari h.
                              Posted by:-
           Masroor khan Amrohvi Niyazi

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