Quraan e Kareem ka Arbi Zaban m Nazil Hona yani Otarna




PEGHAMBARE AAZAM (S/W)

Quraan e Kareem ki Aalami Zaban:
                                                          Hr hoqomat karne wale k ley jo aqal w hiqmat or makhlok k ley rehmat w mohbbat ka jazba rakhta ho,yeh baat zaroori h ki hoqomat k hoqam w kanoon ease zinda w mashhoor zaban m chape jesko awaam (public) aasani se samajh sake. Tarjome (translate) ki zaroorat ho to aasani se tarjoma kr sake. asal se mila kr dekhne ki zaroorat ho to os k hasil karne m koiey pareshni na ho. Hoqomat ki zaban easi ho ki os k samjhane wale aasani se mil sake or os ka mafhoom w maqsad tey karne m koiey pareshni na ho.
              Esley sab se bade haakeem yani ALLAH Taala ki taraf se pori duniya k ley jo kitab ya hoqm nazil key jaey os k kamale hiqmat (far sight) w rehmat ki wajah se yeh bahut ziyada zaroori h, ki os ki zaban zinda or pori duniya k ley ho. Un hoqomo ka asali majmoaa (set), yani ALLAH ki otari hoey kitab mehfhoz rahe taaki tarjome ko asal se milaya ja sake. Jes Peghambar pr weh nazil ki gaey ho, os ki tashrihat w bayanaat (interpretation w statmstat) pore toor pr mehfhoz ho. Peghambar ki tashrihat k bad os kitab ka maqsad tey karne pr kisi ki ejaradari (monopoly)na ho balki har admi os ka matlab samajh sakta ho.


                 Es meayar pr duniya m mojood un kitabo m jen k aasmani hone ka dawa keya jata h, Quraan e Kareem k alawa koiey kitab pori nhi otarti. Pechly kitabo se fheyda odhana bahut moshkal balki na momkeen (impossible) h. Kiu ki bahut porani zabano m thi, jes ko ab bahut kam log jante h ya bilkul nhi jante. Jese ki Toteat, ibrani zaban m, or Enjeel suryani zaban m thi, Wead porani sanskirat m the, jo es waqt ki sanskirat se bilkul alag thi. Majosiyo ki kitab Oasta ka bhi yehi hal h. Ye zabane ab zinda nhi h, aalami peemane pr en ka koiey wojood nhi, en ko lane wale Peghambaro ki tashrihat ka kahi nishan bhi baki nhi h.
                  Sirf Quraan e Kareem easi kitab h jo eak mashhoor zinda aalami zaban yani Arbi m h, jes ki asal mehfhoz or har jagah mojood h, or os ki tarah lotna har waqt momkeen h.
                               
            

           

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