ALLAH Rabbul Izzat ka Mojaza (Miracle)




             PEGHAMBARE AAZAM(S/W)

Mojaza, Nabi Hone ki Daleel :
                                                          Yeh pehle guzar chuka h ki ALLAH Rabbul Izzat ki taraf se mojzat (Miracle) esley dekhey jate h ki logo ko yeh yaqin or etminan ho jaey ki jes ko mojaza deya gaeya h weh sachcha Peghambar h, or khuda ki taraf se logo ko sedha rasta dekhne w rehbari (marg darshan) karne k ley bheja gaeya h. Lihaza mojaza nubuvat yani Nabi hone ki daleelo m se eak khuli hoey daleel hoti h. 

                        Esi waja se aagr Peghambar k Nabi hone ki muddat (awdhi) ya nubuvat ka daeyara mehdod (simit) ho, yani weh kisi khas kom ya khas waqt k ley Peghambar bana kr bheja gaeya ho, to os k ley hamesha rehne wale mojaze ki zaroorat nhi, balki easa mojaza kafi h jo waqt pr hone wali zaroorat puri kr sake, jese Hazrat Musa Alae. ko "Asa" (danda) or "yade beeza" (safeed hathi) or Hazrat Esa Alae. ko lailaj marizo ko shifa dene or murdo ko zinda krne k mojaze (miracle) deye gaey the. Lekin agr Peghambar ka Nabi hona w Rasool hona aam ho, yani os ki zimedari m pori duniya ko ALLAH ka pegham pehuchana zaroori ho, or os ki shariat yani kanon waqti (asthaey) nhi balki hamesha rehne wali ho, ki os k bad or koi Peghambar aane wala na ho, or weh shariat sari duniya ki hidayat k ley kafi ho, to os surat m os ki nubuvat yani  Nabi hone w risalat yani Rasool hone ki daleel or mojaza bhi hamesha rehne wala or puri duniya k ley hona  chahey jen naey komo ya logo k pas weh shariat pohoche to os k sat sachchi ki easi zinda daleel bhi ho jes ko dekh kr dilo m yaqin w etminan (satisfaction) peeda ho sake or shak ki gunjaesh baki na rahe.
                     Peghambare Islam Alae. ki nubuvat w shariat puri duniya or sabhi zamano k ley or hamesha rehne k ley h, esley os ka mojaza bhi sare zamano or hamesha k ley hona chahey. Weh hamesha rehne wala or sare zamano ka mojaza (Miracle) Quraan e Kareem h, jo islam ki sachchi sabit karne wali daleelo m sab se ziyada khuli hoey or majbot daleel h, jes ko dekh kr eak ajnabi haq ka chahne wala puri tarha etminan or yaqin hasil kar k shaq (sandeh) dor kr sakta h, lekin shart yeh h ki weh es ko achchi tarha dekh le, or insaf k sat samajh le. Yeha es ki kuch tafsilat (visterit jankariye) pesh ki jati h.
                               
             






                  






                       

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