Nabi - e - Ommi ka Pechle Zamane ki Sahi Khabar Dena



PEGHAMBARE AAZAM (S/W)

Nabi-e-Ommi (unread ) Nabi : 
                                                           Kisi insan k bs m yeh baat bhi nhi h, ki pechle zamane k halat k bare m easi sahi khabre beyan kare jen ka kisi kitab ya tarikh m zikar na ho, ya be pada likha hone k bad bhi pechle waqeeyat ki es tarha sahi pr khabar de, ki koiey baat galat sabit na ho sake.
               Quraan e Kareem m bahut si baate es tarha ki beyan ki gaey h, ki kisi kitab m ya tarikh m os ka zikar mojood nhi, balki salo sal k bad aasare kadeema (ancient monument ) ki haqeekat w talash k nateeje m logo ko unki haqqaneeyat (truth) ko manna pada.
                 Asahebe kahaf (cave companions ) ka waqeeya bhi Quraan e Kareem m zikar h, kuch mokhalifeen n es ki sachchaey se enkaar kr deya, kuch waqt k bad aasare qadeema k kam karne walo ko es ka soragh mil gaeya or Quraan e Kareem ka beyan bilkul sahi sabit hoeya.


                  Esi tarha Quraan e Kareem m beyan keya gaeya h ki duniya m sb log Toheed (ALLAH ko eak manne) k kayel the. Shirq w bodh prasti (idol worship) bad m wojood m aaey. Lekin kaey tarikh likhne walo n es k kheelaf yeh dawa keya ki shoro m log bodh prasti,sitara prasti,or mazahir prasti k kayel the. Aqal w samajh ki taraqqi k bad Toheed ka tasawwor peeda hoeya, yo kehiye ki un ki raey m Quraan e Kareem ka beyan sahi tha.
                   Lekin ab shoro duniya m rehne wali komo k halat ka pata lagane walo n es baat ko man leya h ki os zamane m log Toheed k (eak ALLAH ) k manne wale the, or bodh prasti wagera bad m wajood m aaey h. Es k haq m keay daleele or bhi mojood h, jen ka zikar inshaALLAHU taala Toheed ki behas m aaeyga. Yeh behas bahut lambi h. Yeha misal k toor pr kuch chezo ka zikar kafi h.
                               
            
  

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